{"id":3096,"date":"2017-05-24T20:38:53","date_gmt":"2017-05-24T20:38:53","guid":{"rendered":"http:\/\/www.foretiafoundation.org\/?p=3096"},"modified":"2017-05-24T20:38:53","modified_gmt":"2017-05-24T20:38:53","slug":"le-federalisme-est-il-porteur-despoir-cas-du-cameroun","status":"publish","type":"post","link":"https:\/\/www.foretiafoundation.org\/staging\/le-federalisme-est-il-porteur-despoir-cas-du-cameroun\/","title":{"rendered":"Le F\u00e9d\u00e9ralisme est-il porteur d\u2019espoir\u00a0?\u00a0: Cas du Cameroun"},"content":{"rendered":"<p><em>Par Ga\u00eblleDejo,\u00a0<\/em><em>Research Assistant \u2013 Economic policy<\/em><em>\u00a0<\/em><\/p>\n<p><a href=\"http:\/\/www.foretiafoundation.org\/wp-content\/uploads\/2017\/05\/Article_le-F\u00e9d\u00e9ralisme_Gaelle_edited_020517.pdf\"><img decoding=\"async\" class=\"alignleft size-medium wp-image-3094\" src=\"http:\/\/www.foretiafoundation.org\/wp-content\/uploads\/2017\/05\/Gaelle-social-net-300x169.jpg\" alt=\"\" width=\"300\" height=\"169\" srcset=\"https:\/\/www.foretiafoundation.org\/staging\/wp-content\/uploads\/2017\/05\/Gaelle-social-net-150x84.jpg 150w, https:\/\/www.foretiafoundation.org\/staging\/wp-content\/uploads\/2017\/05\/Gaelle-social-net-300x169.jpg 300w, https:\/\/www.foretiafoundation.org\/staging\/wp-content\/uploads\/2017\/05\/Gaelle-social-net-768x432.jpg 768w, https:\/\/www.foretiafoundation.org\/staging\/wp-content\/uploads\/2017\/05\/Gaelle-social-net-1024x576.jpg 1024w, https:\/\/www.foretiafoundation.org\/staging\/wp-content\/uploads\/2017\/05\/Gaelle-social-net.jpg 1890w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/a>La situation de crise dans la <a href=\"http:\/\/www.foretiafoundation.org\/wp-content\/uploads\/2017\/05\/Article_le-F\u00e9d\u00e9ralisme_Gaelle_edited_020517.pdf\">partie anglophone<\/a> du Cameroun est le r\u00e9sultat d\u2019une s\u00e9rie de gr\u00e8ves de plusieurs corps de m\u00e9tiers et des r\u00e9ponses jug\u00e9es insuffisantes du gouvernement (Nkoyock 2017). Ces gr\u00e8ves ont vir\u00e9 en manifestations de revendication pour une forme diff\u00e9rente de l\u2019Etat et contre la marginalisation des populations anglophones du pays. Celles-ci d\u00e9noncent la violation des accords de Foumban et la perte des avantages, faveurs et privil\u00e8ges qui leur \u00e9taient accord\u00e9s au temps du f\u00e9d\u00e9ralisme.Aujourd\u2019hui, les avis sur la forme de l\u2019\u00c9tat, lanc\u00e9s par les organisations professionnelles et associations de la soci\u00e9t\u00e9 civile, sont partag\u00e9s.Les leaders syndicaux et activistes souhaitent un Etat f\u00e9d\u00e9ral pour mettre fin \u00e0 la crise. Pour le r\u00e9gime en place, le Cameroun est uni et indivisible,et toucher \u00e0 la forme de l\u2019\u00c9tat unitaire centralis\u00e9 serait impossible (Nkoyock 2017). Pour certains partisans de l\u2019Etat r\u00e9publicain, le f\u00e9d\u00e9ralisme serait un r\u00e9trop\u00e9dalageet revenir \u00e0 ce stade, ce serait ouvrir la porte au s\u00e9cessionnisme. D\u2019autres soulignent l\u2019importance du f\u00e9d\u00e9ralisme, porteur d\u2019espoir pour la d\u00e9mocratie, la bonne gouvernance et le d\u00e9veloppement.<\/p>\n<p>Le probl\u00e8me anglophone remonte \u00e0 l\u2019histoire du Cameroun, ancienne colonie allemande. Le Cameroun, est une cr\u00e9ation allemande qui a commenc\u00e9 en 1884, date de la signature du trait\u00e9 germano-douala. Les Allemands sont rest\u00e9s au Cameroun pendant 32 ans. Ils quittent donc le \u00ab\u00a0Kamerun\u00a0\u00bb apr\u00e8s leur d\u00e9faite \u00e0 la fin de la premi\u00e8re guerre mondiale. Le territoire camerounais est alors plac\u00e9 sous la tutelle de la France et du Royaume-Uni.C\u2019est donc pendant les 44 ans (France) et 39 ans (Britannique) de gestion, que ce territoire jadis uni s\u2019est s\u00e9par\u00e9 en deux pour donner naissance \u00e0 ce qu\u2019on a appel\u00e9, \u00e0 partir de la constitution f\u00e9d\u00e9rale de 1961, le Cameroun Occidental (ancien territoire britannique) et le Cameroun Oriental (ancien territoire Fran\u00e7ais).Le 1er janvier 1960, l\u2019ancien territoire dirig\u00e9 par la France obtient son ind\u00e9pendancesous l\u2019appellation de R\u00e9publique du Cameroun et en 1961, il est suivi par la partie occidentale. Le pays devient d\u00e8s lors la R\u00e9publique F\u00e9d\u00e9rale du Camerounavec deux Etats f\u00e9d\u00e9r\u00e9s\u00a0: le Cameroun anglophone (r\u00e9gions Sud-Ouest et Nord-Ouest) et le Cameroun oriental (Francophone). Ahmadou Ahidjo a \u00e9t\u00e9 \u00e9lu \u00a0Pr\u00e9sident en 1960, et ce dernier a organis\u00e9le 20\u00a0Mai 1972 un r\u00e9f\u00e9rendum, \u00e0 Foumban, pour mettre fin au f\u00e9d\u00e9ralisme et conduire \u00e0 un \u00c9tat unitaire, la R\u00e9publique Unie du Cameroun.N\u00e9anmoins, les conditions de l\u2019organisation de ce r\u00e9f\u00e9rendum restent \u00e0 ce jour un point de discorde (Tchakounte 2017). L\u2019unification n\u2019est vraiment pas int\u00e9gr\u00e9e par la partie anglophone qui se sent l\u00e9s\u00e9e, peu repr\u00e9sent\u00e9e politiquement et pense que le pouvoir central s\u2019occupe davantage de la partie francophone. De frustrations en frustrations, cette marginalisation cr\u00e9e de vives tensions au sein de la population. Ainsi, deux tendances voient le jour : les partisans du f\u00e9d\u00e9ralisme pour les mod\u00e9r\u00e9s et les partisans de la s\u00e9cession pour les radicaux (Tchakounte 2017). La gr\u00e8ve des avocats et des enseignants d\u00e9clench\u00e9e depuis Octobre 2016 devenait donc une aubaine pour chacune des deux tendances. En fait, le f\u00e9d\u00e9ralisme est pr\u00e9sent\u00e9 comme un syst\u00e8me dont l\u2019avantage serait la prise en compte de la sp\u00e9cificit\u00e9 anglo-saxonne de l\u2019ex-Cameroun occidental dans les secteurs de la justice et de l\u2019\u00e9ducation, pour ne citer que ces deux secteurs. Ce que ne permettait aucunement\u00a0l\u2019Etat dit unitaire pr\u00f4n\u00e9 \u00e0 partir de 1972 (Tchakounte 2017).<\/p>\n<p>Il existe de <a href=\"http:\/\/www.foretiafoundation.org\/wp-content\/uploads\/2017\/05\/Article_le-F\u00e9d\u00e9ralisme_Gaelle_edited_020517.pdf\">nombreux Etats<\/a> f\u00e9d\u00e9ralistes\u00a0\u00e0 l\u2019exemple de la Suisse, l\u2019Allemagne, l\u2019Autriche, la Belgique, les Etats Unis, l\u2019Inde, l\u2019Australie, le Nig\u00e9ria, le Soudan. Prenons par exemple le cas de l\u2019Inde qui est tout comme le Cameroun un pays en voie de d\u00e9veloppement mais a un syst\u00e8me f\u00e9d\u00e9ral. Il a subi la domination de bien des peuples \u00e9trangers et a obtenu en 1947 son ind\u00e9pendance. Ce pays habit\u00e9 par plus de 300 millions d\u2019habitants,a une population cosmopolite\u00a0: plus de 138 millions de musulmans, plus de 20 millions de chr\u00e9tiens, 19 millions de sikhs, un peu moins de 10 millions de bouddhistes et 4 millions de jains. Lef\u00e9d\u00e9ralisme n\u2019est pas qu\u2019une simple forme d\u2019Etat, il est aussi une philosophie pr\u00f4nant la tol\u00e9rance et le respect des minorit\u00e9s. Il existe 28 Etats en Inde dont le plus grand est peupl\u00e9 \u00a0d\u2019environ 200 millions d\u2019habitants tandis que le plus petit n\u2019est habit\u00e9 que par 600.000 personnes. Chaque Etat dispose d\u2019une assembl\u00e9e l\u00e9gislative, les plus grands \u00e9tant m\u00eame dot\u00e9s de l\u2019\u00e9quivalent d\u2019un S\u00e9nat, tous ont une grande autonomie et sont repr\u00e9sent\u00e9s au Conseil des Etats. Le plus grand Etatenvoie ainsi 31 \u00e9lus \u00e0 ce conseil tandis que les plus petits Etats n\u2019en envoient qu\u2019un. C\u2019est l\u2019existence de cette chambre qui garantit la stabilit\u00e9 de la r\u00e9partition des pouvoirs entre l\u2019Etat central qui conserve tout de m\u00eame des pouvoirs forts et les Etats locaux dans lesquels existent souvent des partis politiques sp\u00e9cifiques (Huc 2015).L\u2019Etat a r\u00e9ussi \u00e0 f\u00e9d\u00e9rer des peuples dont les cultures sont complexes et diff\u00e9rentes tout comme le sont celles des nations africaines.<\/p>\n<p>L\u2019exemple pris ci-dessus nous permet de d\u00e9duire que le f\u00e9d\u00e9ralisme, qui est vu comme une expression de la s\u00e9paration des pouvoirs, pourrait \u00eatre un outil efficace pour garantir le contr\u00f4le d\u00e9mocratique entre les Etats f\u00e9d\u00e9r\u00e9s.<\/p>\n<p>Le pr\u00e9sent article nous a permis de remonter \u00e0 l\u2019histoire du Cameroun pour mieux comprendre le\u00a0 probl\u00e8me Camerounais baptis\u00e9 \u00ab\u00a0probl\u00e8me anglophone\u00a0\u00bb. Le f\u00e9d\u00e9ralisme, alors appliqu\u00e9 ne serait plus d\u2019actualit\u00e9 pour le temps pr\u00e9sent d\u2019apr\u00e8s des intelligences du moment, qui pense que cela fragiliserait l\u2019Etat actuel donc la centralisation du pouvoir est son caract\u00e8re. Dans le contexte actuel o\u00f9 parler de f\u00e9d\u00e9ralisme serait remettre en cause la forme de l\u2019Etat et avoir des vis\u00e9es s\u00e9cessionnistes, il est important de s\u2019interroger si cette forme de gouvernance pourrait aider le Cameroun \u00e0 sortir de son probl\u00e8me actuelafin de donner aux collectivit\u00e9s le pouvoir et la gestion des affaires.\u00a0 Ainsi donc, il est bon et judicieux d\u2019entrevoir une discussion nationale, au bout duquel le peuple se donnera une nouvelle forme de l\u2019Etat qui d\u00e9passe toute consid\u00e9ration et qui se hisse au dessusdes clivages anglophones-francophones.\/.<\/p>\n<p><a href=\"http:\/\/www.foretiafoundation.org\/wp-content\/uploads\/2017\/05\/Article_le-F\u00e9d\u00e9ralisme_Gaelle_edited_020517.pdf\" target=\"_blank\" rel=\"noopener noreferrer\">L&#8217;article en PDF<\/a><\/p>\n<p style=\"text-align: center;\"><strong>***<\/strong><\/p>\n<h6>Bibliographie<\/h6>\n<p>Huc, Arnaud. <em>L\u2019Inde, un mod\u00e8le du f\u00e9d\u00e9ralisme ?<\/em> 17 07 2015. L\u2019Etat a r\u00e9ussi \u00e0 f\u00e9d\u00e9rer des peuples dont les cultures sont bien plus diff\u00e9rentes que ne le sont les nations europ\u00e9ennes entre elles (acc\u00e8s le Mars 30, 2017).<\/p>\n<p>Nkoyock, Alain. <em>Crise anglophone au Cameroun : le f\u00e9d\u00e9ralisme est-il porteur d\u2019espoir ?<\/em> 24 Janvier 2017. http:\/\/www.jeuneafrique.com\/396895\/politique\/crise-anglophone-cameroun-federalisme-porteur-despoir\/.<\/p>\n<p>Tchakounte, Yves. <em>Que cache le f\u00e9d\u00e9ralisme, l\u2019une des revendications de la gr\u00e8ve des Anglophones au Cameroun ?<\/em> 16 F\u00e9vrier 2017. http:\/\/matango.mondoblog.org\/federalisme-des-anglophones-au-cameroun\/ (acc\u00e8s le Mars 27, 2017).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Par Ga\u00eblleDejo,\u00a0Research Assistant \u2013 Economic policy\u00a0 La situation de crise  [&#8230;]<\/p>\n","protected":false},"author":1,"featured_media":2335,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"give_campaign_id":0,"_eb_attr":"","content-type":"","footnotes":""},"categories":[14,61],"tags":[],"class_list":["post-3096","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-general","category-httpwww-foretiafoundation-orgpolicy-advocacy"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v24.2 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Le F\u00e9d\u00e9ralisme est-il porteur d\u2019espoir\u00a0?\u00a0: Cas du Cameroun - Denis &amp; 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